Today marks the day Rothko committed suicide – 25 February 1970.
Being one of my favourite artists, I decided I would share a fragment of one of the paper’s I wrote about Rothko and Abstract Expressionism:
The new creative approaches of the Abstract Expressionists in the 1940s and 1950s (up until around the 1960s) were groundbreaking to the visual world. “Abstract expressionism is defined as a twentieth-century painting style in which artists applied paint freely to their MASSIVE canvases in an effort to show feelings and emotions” declares Robert Smith in his article entitled “Abstract Expressionism and the Imaginative Curriculum.” Most “abstract” art, as in the case of Abstract Expressionism, was developed as a response to the whole range of human experiences (remember these works evolved right after WWII). Jonathan Harris, in his article entitled: “Mark Rothko and the Development of American Modernism 1938-1948 claims:
“Represented as the ‘universal Free Style of the West’, the large agitated canvasses of Jackson Pollock or Rothko’s floating fields of colour become emblems of freedom of liberal American society: beacons of individualism, unfettered activity and creative risk, proposed as possible only in a true democracy (43).”
Rothko took advantage of these liberties, and became the a leader of Abstract Expressionism.
This new field is divided into two categories: Action Painting and Color Field painting. Generally, works of this period were painted on a GRAND scale. While these branches appear physically different in terms of style, they both are a combination of spontaneity, ingenuity, and the investigation of the unconscious disregarding pictorial imagery. Line and color are the basic components underlying the work of the Abstract Expressionists, created through rhythm and movement. Rothko was the leader of the Color Field movement.
The notion that a painting is supposed to inform the viewer dominates. However, unlike art of past generations, the Abstract Expressionists did so in an untraditional manner. Paintings of this modern period were more than a history or religion crash-course. They were on a search for “something” more. This “something” was not “nothing.” In the case of Mark Rothko, the “nothing,” was not only a search from within the artist, but also a search within oneself. “I am interested only in expressing basic human emotions-tragedy, ecstasy, doom,” Mark Rothko.
Let us remember this great artist, and hold him close to our he(ART).